MANJIT , SAMUNDER , DR. MOOL RAJ , PRIYANKA VAID , JITENDER KUMAR , DR. AMIT
DOI: https://doi.org/This study examines the akhara as an indigenous psychosocial and social work institution within the socio-cultural context of Haryana, reconceptualizing it beyond a traditional site of wrestling and physical training to a holistic system integrating physical culture, mental discipline, moral regulation, and community engagement. Drawing on primary cultural traditions and secondary scholarly sources, the paper traces the historical evolution of the akhara from ancient and medieval periods through colonial transformations to its contemporary adaptations, highlighting its resilience and socio-cultural significance. It analyses the akhara through the lens of indigenous psychology, emphasizing its role in shaping identity, behaviour, and emotional regulation through disciplined routines, guru–shishya mentorship, and collective participation. The study further demonstrates how the akhara functions as a preventive and promotive mental health system by fostering self-regulation, resilience, and social support, while also serving as a space for informal counselling and community cohesion in contexts with limited access to formal services. At the same time, it critically engages with challenges such as gender exclusion, caste dynamics, and the pressures of modernization, noting emerging transformations including women’s participation and the incorporation of scientific training methods. The paper argues that the akhara offers a culturally grounded and sustainable model of community-based intervention that can inform contemporary social work and mental health practices, underscoring the importance of preserving and adapting indigenous institutions to address evolving psychosocial needs.
