PROF. MAHA ABDEL RAHMAN NATTO

DOI: https://doi.org/

The religions of India follow the same orbit, and the mother religion is Hinduism, and other religions diverge from them, and then often return to them in one form or another.

The most prominent colors of disagreement between the religions of India is evident in the issue of divinity, in Hinduism a large group of gods, and most of them say a trinity within the framework of unity, which is Brahma, Vishnu and Shiva, and then acknowledge that he is the basis and creator, and the genetic has denied God, and Buddhism refused to talk about him, but this chasm did not last long, so soon the god of the Jain Maha Vera, and the Buddhists Buddha and mixed statues and gods.

Related to God is the genetic statement that pantheism is not recognized, that each soul is an independent and immortal unit, and is not destined to merge into a general spirit, but will remain independent and immortal, thus contrary to Hinduism.

If the great religions of India understand the absolute in a universal or universal form, this concept is considered one of the basis of monotheistic religions. Salvation in India's religions is more of an experience of internal transformation than an experience of divinity. Salvation is union and annihilation in the absolute, even if it takes a personal form.

 - The most important recommendations: Conducting more scientific research in the field of comparative religions in the major Indian religions in the question of caste, the question of the holy books, and others. Also in the field of religions compared to the religions of the East and the West in the question of divinity.

He made comparisons between the great religions of India and the religions of the Persians.